翻译“圣人”：马若瑟与十字的索隐回转

潘凤娟

翻译“圣人”：马若瑟与十字的索隐回转

潘凤娟

台湾师范大学

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出版历程
- 收稿日期: 2016-04-06
- 修回日期: 2017-09-09

Translating the Saint: Joseph de Prémare's Figurist Torque of Chinese from Decem to Crucem

PAN Feng-chuan

Taiwan Normal University

摘要

摘要: 本文探索法籍耶稣会士马若瑟（Joseph Henry-Marie de Prémare，1666-1736）对中国古代经典中"圣人"一词的翻译与诠释。该词是17至18世纪索隐派耶稣会士著作里，如"圣治"、"三一"等几个关键词之一。在马若瑟对于"圣人"一词的诠释里，我发现了一个有关中文"十"字相当独特的索隐诠释，以此为基，马若瑟的三一论述从一种形而上的、抽象的教义讨论，转向一种道德实践的孝道理解；将圣人解释为大孝之人，将十之子转化为十字架之子。他从汉字研究探索中国古经的义理，并以象数的学理重新解释中国上古的"圣人"就是天主教里那位降生的天主。
- 耶稣会 /
- 马若瑟 /
- 圣人 /
- 十字索隐 /
- 河图 /
- 降生天主
Abstract: This paper discusses the reception and transformation of the image of Shengren (圣人, the Saint)-arguably one of the key concepts in the Chinese classics-in the works of figurist Jesuit Joseph Henry-Marie de Prémare (1666-1736). Focusing on the interwoven images of the ideal figures in the Chinese and Catholic traditions, the author discovers in Prémare's arguments one unique interpretation of Shengren, viz., reinterpreting the Chinese character shi (十, decem, ten) as shizijia (十字架, crucem, the Cross) of the Christian tradition by integrating Pythagore's Tetractys of the Decad and the Chinese hetu (河图, River Map, Chinese mathematical square). He claims that the Chinese Shengren indicates the most pious son of the Cross and is to be understood allegorically as Jesus Christ.
- Jesuits in China /
- Joseph de Prémare /
- the Saint /
- the Cross /
- Figurist ten /
- the Incarnation

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参考文献(40)

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