理解与信仰的循环——中国经学思想的恢复性重构

姜哲

理解与信仰的循环——中国经学思想的恢复性重构

姜哲

沈阳师范大学

计量
- 文章访问数: 379
- HTML全文浏览量: 18
- PDF下载量: 470
- 被引次数: 0
出版历程
- 收稿日期: 2016-10-10
- 修回日期: 2017-09-09

Circle of Understanding and Belief: A Restored Reconstruction of the Confucian Thoughts

JIANG Zhe

Shenyang Normal University

摘要

摘要: 大体始自清代"乾嘉学派"，中国传统经学开启了"小学"和"史学"的转向，其虽已初具知识现代化的规模，但也从根本上动摇了经学作为中国思想发展之重要载体的根基。对此，本文主要以符号学的"内涵系统"及"元语言"为形式构架，以西方现代诠释学的相关理论为充实性内容，一方面以之消解"小学"和"史学"对经学文本的"语料化"和"史料化"，另一方面以期重新阐释传统经学中的相关问题，并进一步为经学思想和经学信仰的"恢复"开启新的可能性。
- 经学 /
- 小学 /
- 史学 /
- 符号学 /
- 诠释学 /
- 信仰
Abstract: Almost from "Qianjia School" in the Qing Dynasty, Confucianism began the turn of "textual criticism" and "historiography," which had the preliminary model of knowledge modernization, but at the same time undermined the foundation of Confucianism as an important carrier of Chinese thoughts development. Hence, this paper deploys "connotative system" and "metalanguage" of semiotics as formal frame and some thoughts of Western modern hermeneutics as substantiated content, in order to dissolve "textual criticism" and "historiography" regarding Confucian canonical texts respectively as "verbal data" and "historical data" on the one hand, and to reinterpret some relevant subjects of Confucianism and further tap the new potentiality of "restoration" of Confucian thoughts and beliefs, on the other hand.
- Confucianism /
- textual criticism /
- historiography /
- semiotics /
- hermeneutics /
- belief

HTML全文

参考文献(87)

[1]	艾尔曼:《早期现代还是晚期帝国的考据学?——18世纪中国经学的危机》,《复旦学报(社会科学版)》2011年第4期,第9-19页。
[2]	[Elman, Benjamin. "Early Modern or Late Imperial Philology?:The Crisis of Classical Learning in Eighteenth Century China." Fudan Journal (Social Sciences Edition), no. 4(2011):9-19.]
[3]	Barthes, Roland. "Éléments de sémiologie." Communications 4, no. 1(1964):91-135.
[4]	池田秀三:《训诂的虚与实》,石立善译,见彭林主编:《中国经学》第5辑,桂林:广西师范大学出版社,2009年,第1-24页。
[5]	[Ikeda Shūzō. "Virtuality and Actuality of Exegesis." Translated by SHI Lishan. In Chinese Confucianism, vol. 5. Edited by PENG Lin. Guilin:Guangxi Normal University Press, 2009, 1-24.]
[6]	(清)戴震:《孟子字义疏证·序》,见《戴震全书》第6册,合肥:黄山书社,1995年,第147-148页。
[7]	[DAI Zhen. "Mengzi ziyi shu zheng xu." In Complete Works of DAI Zhen, vol. 6. Hefei:Huangshan Publishing House, 1995, 147-8.]
[8]	(清)戴震:《与是仲明论学书》,见《戴震全书》第6册,合肥:黄山书社,1995年,第370-372页。
[9]	[DAI Zhen. "Yu SHI Zhongming lun xue shu." In Complete Works of DAI Zhen, vol. 6. Hefei:Huangshan Publishing House, 1995, 370-2.]
[10]	邓秉元:《什么是理想的新经学》,《文汇报》,2017年3月17日,第10版。
[11]	[DENG Bingyuan. "What Is the Ideal New Confucianism." Wen Hui Bao. March 17, 2017, 10.]
[12]	Gadamer, Hans-Georg. "Rhetorik und Hermeneutik." In Hans-Georg Gadamer Gesammelte Werke, Bd. 2, Hermeneutik Ⅱ:Wahrheit und Methode, Ergänzungen, Register, Tübingen:J. C. B. Mohr (Paul Siebeck), 1993, 276-91.
[13]	(清)龚自珍:《六经正名》,见《龚自珍全集》,上海人民出版社,1975年,第36-38页。
[14]	[GONG Zizhen. "Liu jing zheng ming." In Complete Works of GONG Zizhen, Shanghai:Shanghai People's Publishing House, 1975, 36-8.]
[15]	顾颉刚:《古史辨·自序》,见顾颉刚编著:《古史辨》第5册,上海古籍出版社,1982年,第1-20页。
[16]	[GU Jiegang. "Preface of Discussions in Ancient Chinese History." In Discussions in Ancient Chinese History, vol. 5. Edited by GU Jiegang, Shanghai:Shanghai Chinese Classics Publishing House, 1982, 1-20.]
[17]	顾颉刚:《跋钱穆评〈五德终始说下的政治和历史〉》,见顾颉刚编著:《古史辨》第5册,上海古籍出版社,1982年,第631-636页。
[18]	[GU Jiegang. "Postscript of QIAN Mu's Review of ‘Politics and History in the Doctrine of Circle of Five Virtues’." In Discussions in Ancient Chinese History, vol. 5. Edited by GU Jiegang, Shanghai:Shanghai Chinese Classics Publishing House, 1982, 631-6.]
[19]	顾颉刚:《崔东壁遗书序一》,见《顾颉刚全集》第7册,北京:中华书局,2010年,第51-177页。
[20]	[GU Jiegang. "Preface of CUI Dongbi's Corpus 1." In Complete Works of GU Jiegang, vol. 7. Beijing:Zhonghua Book Company, 2010, 51-177.]
[21]	(汉)何休注、(唐)徐彦疏:《春秋公羊传注疏》,见(清)阮元校刻:《十三经注疏》下册,北京:中华书局,1980年。
[22]	[HE Xiu and XU Yan. Chun qiu Gongyang zhuan zhu shu. In Shisan jing zhushu, vol. 2. Edited by RUAN Yuan. Beijing:Zhonghua Book Company, 1980.]
[23]	Heidegger, Martin. Sein und Zeit. In Martin Heidegger Gesamtausgabe, Bd. 2. Frankfurt am Main:Vittorio Klostermann, 1977.
[24]	——. Phänomenologische Interpretation von Kants Kritik der reinen Vernunft. In Martin Heidegger Gesamtausgabe, Bd. 25. Frankfurt am Main:Vittorio Klostermann, 1977.
[25]	Hjelmslev, Louis. Prolegomena to a Theory of Language. Translated by Frαncis J. Whitfield. Madison:The University of Wisconsin Press, 1969.
[26]	胡适:《中国古代哲学史》,见《胡适全集》第5卷,合肥:安徽教育出版社,2003年。
[27]	[HU Shi. History of Ancient Chinese Philosophy. In Complete Works of HU Shi, vol. 5. Hefei:Anhui Education Press, 2003.]
[28]	胡适:《考证学方法之来历》,见《胡适全集》第13卷,合肥:安徽教育出版社,2003年,第129-136页。
[29]	[HU Shi. "The Origin of the Method of Textual Criticism." In Complete Works of HU Shi, vol. 13. Hefei:Anhui Education Press, 2003, 129-36.]
[30]	胡适:《章实斋先生年谱》,见《胡适全集》第19卷,合肥:安徽教育出版社,2003年。
[31]	[HU Shi. Chronological Biography of ZHANG Shizhai. In Complete Works of HU Shi, vol. 19. Hefei:Anhui Education Press, 2003.]
[32]	Jansons, Linards. "What is the Second Naiveté?" Lecture, Australian Lutheran College, North Adelaide, SA, October 30, 2014.
[33]	梁启超:《清代学术概论》,见《饮冰室合集·专集》第9册,上海:中华书局,1936年。
[34]	[LIANG Qichao. Intellectual Trends in the Qing Period. In Yin Bing Shi Collections:Special Collection, vol. 9. Shanghai:Zhonghua Book Company, 1936.]
[35]	梁启超:《中国近三百年学术史》,见《饮冰室合集·专集》第17册,上海:中华书局,1936年。
[36]	[LIANG Qichao. Academic History of China in Recent Three Hundred Years. In Yin Bing Shi Collections:Special Collection, vol. 17. Shanghai:Zhonghua Book Company, 1936.]
[37]	(清)凌廷堪:《汪容甫墓志铭》,见《校礼堂文集》第卅五卷,清嘉庆十八年张其锦刻本,第12页a-13页b。
[38]	[LING Tingkan. "WANG Rongfu muzhi ming." In Jiao li tang wenji, vol. 35. Qing Jiaqing shiba nian ZHANG Qijin keben, 1813, 12a-13b.]
[39]	(清)卢文弨:《湖南科试诸生策问九首》,见《抱经堂文集》六·卷廿三,见《四部丛刊初编·集部》,上海:商务印书馆,1919年,第5页b-10页a。
[40]	[LU Wenchao. "Hunan keshi zhusheng cewen jiu shou." In Bao jing tang wenji, pt. 6, vol. 23. In Sibu congkan chubian:Ji bu. Shanghai:The Commercial Press, 1919, 5b-10a.]
[41]	(汉)毛公传,(汉)郑玄笺,(唐)孔颖达等正义:《毛诗正义》,见(清)阮元校刻:《十三经注疏》上册,北京:中华书局,1980年。
[42]	[MAO Gong, ZHENG Xuan and KONG Yingda. Mao shi Zhengyi. In Shisan jing zhushu, vol. 1. Edited by RUAN Yuan. Beijing:Zhonghua Book Company, 1980.]
[43]	Martin, Bronwen and Felizitas Ringham, Dictionary of Semiotics. London:Cassell, 2000.
[44]	(清)皮锡瑞:《经学通论》,北京:中华书局,2008年。
[45]	[PI Xirui. Jingxue tonglun. Beijing:Zhonghua Book Company, 2008.]
[46]	(清)钱大昕:《廿二史札记序》,见(清)赵翼:《廿二史札记》卷一,清嘉庆五年阳湖赵氏湛贻堂刻本,1800年,第1页a-2页b。
[47]	[QIAN Daxin. "Nian er shi zhaji xu." In ZHAO Yi. Nian er shi zhaji, vol. 1. Qing Jiaqing wunian Yanghu Zhaosi zhan yi tang keben, 1800, 1a-2b.]
[48]	钱玄同:《论〈诗〉说及群经辨伪书》,见顾颉刚编著:《古史辨》第1册,上海古籍出版社,1982年,第50-
[49]	52页。
[50]	[QIAN Xuantong. "On the Interpretation of Poetry and the Textual Criticism of Confucian Canons." In Discussions in Ancient Chinese History, vol. 1. Edited by GU Jiegang. Shanghai:Shanghai Chinese Classics Publishing House, 1982, 50-2.]
[51]	钱玄同:《重论经今古文学问题》,见顾颉刚编著:《古史辨》第5册,上海古籍出版社,1982年,第22-101页。
[52]	[QIAN Xuantong. "Reexamination on the Problem of the New Text School and the Old Text School." In Discussions in Ancient Chinese History, vol. 5. Edited by GU Jiegang. Shanghai:Shanghai Chinese Classics Publishing House, 1982, 22-101.]
[53]	Ricœur, Paul. Finitude et culpabilité Ⅱ:La Symbolique du mal. Paris:Éditions Montaigne, 1960.
[54]	——. "Philosophical Hermeneutics and Theological Hermeneutics." Studies in Religion/Sciences Religieuses 5, no. 1(Summer 1975):14-33.
[55]	施耐德:《真理与历史:傅斯年、陈寅恪的史学思想与民族认同》,关山、李貌华译,北京:社会科学文献出版社,
[56]	2008年。
[57]	[Schneider, Axel. Wahrheit und Geschichte:Zwei chinesische Historiker auf der Suche nach einer modernen Identität für China. Translated by GUAN Shan and LI Maohua. Beijing:Social Science Academic Press, 2008.]
[58]	徐宗泽编著:《明清间耶稣会士译著提要》,上海:中华书局,1949年。
[59]	[XU Zongze. Synopsis of Jesuits' Translations in the Ming and Qing Dynasties. Shanghai:Zhonghua Book Company, 1949.]
[60]	(汉)许慎:《说文解字》,北京:中华书局,1978年。
[61]	[XU Shen. Shuo wen jie zi. Beijing:Zhonghua Book Company, 1978.]
[62]	(汉)许慎撰,(清)段玉裁注:《说文解字注》,上海古籍出版社,1981年。
[63]	[XU Shen and DUAN Yucai. Shuo wen jie zi zhu. Shanghai:Shanghai Chinese Classics Publishing House, 1981.]
[64]	(清)王鸣盛:《十七史商榷序》,见《十七史商榷》,清光绪十九年《广雅丛书》本,1893年,第1页a-3页b。
[65]	[WANG Mingsheng. "Shiqi shi shangque xu." In Shiqi shi shangque. Qing Guangxu shijiu nian Guang ya congshu ben, 1893, 1a-3b.]
[66]	(清)王念孙:《说文解字注·序》,见(汉)许慎撰,(清)段玉裁注,《说文解字注》,上海古籍出版社,1981年,第1页。
[67]	[WANG Niansun. "Shuo wen jie zi zhu xu." In XU Shen and DUAN Yucai. Shuo wen jie zi zhu. Shanghai:Shanghai Chinese Classics Publishing House, 1981, 1.]
[68]	王宁:《训诂学原理》,北京:中国国际广播出版社,1996年。
[69]	[WANG Ning. Principles of Exegesis. Beijing:China International Broadcasting Press, 1996.]
[70]	(清)王引之:《经义述闻》,清道光七年寿藤书屋重刊本,1827年。
[71]	[WANG Yinzhi. Jing yi shu wen. Qing Daoguang qi nian shou teng shuwu chong kanben, 1827.]
[72]	杨乃乔:《口传注经与诠释历史的真值性(上)——兼论公羊学的诠释学传统和体例及其他》,《学术月刊》2016年第9期,第110-124页。
[73]	[YANG Naiqiao. "Oral Exegesis and the True Value of Interpreting History (Part I):With Notes on the Hermeneutic Tradition and Format of Gongyang School and Other Issues." Academic Monthly, no. 9(2016):110-24.]
[74]	余英时:《戴震与章学诚:清代中期学术思想史研究》,北京:三联书店,2000年。
[75]	[YU Yingshi. DAI Zhen and ZHANG Xuecheng:A Study of the History of Academic Thought in the Middle Qing Dynasty. Beijing:SDX Joint Publishing Company, 2000.]
[76]	(清)章学诚:《文史通义》,民国十一年吴兴刘氏嘉业堂刊《章氏遗书》本,1922年。
[77]	[ZHANG Xuecheng. Wen shi tong yi. Minguo shiyi nian Liushi jia ye tang kan Zhangshi yishu, 1922.]
[78]	张荫麟:《评近人对于中国古史之讨论》,《学衡》1925年第40期,第1-18页。
[79]	[ZHANG Yinlin. "Review of Contemporary Essays on Ancient Chinese History." The Critical Review, no. 40(1925):1-18.]
[80]	赵敦华:《从古典学到解释学的西学传统的启示》,《光明日报·理论周刊》,2009年6月30日,第11版。
[81]	[ZHAO Dunhua. "An Inspiration of Western Learning Tradition from Classical Studies to Hermeneutics." Theory Weekly, Guangming Daily. June 30, 2009, 11.]
[82]	周予同:《怎样研究经学》,见《周予同经学史论著选集》增订本,上海人民出版社,1996年,第627-635页。
[83]	[ZHOU Yutong. "How to Study Confucianism." In Anthology of Zhou Yutong's Study of History of Confucianism. Revised and enlarged ed. Shanghai:Shanghai People's Publishing House, 1996, 627-35.]
[84]	周予同:《经学历史·序言》,见(清)皮锡瑞著,周予同注:《经学历史》,北京:中华书局,2008年,第1-16页。
[85]	[ZHOU Yutong. "Preface to A History to Confucianism." In PI Xirui and ZHOU Yutong. A History of Confucianism. Beijing:Zhonghua Book Company, 2008, 1-16.]
[86]	朱维铮:《十八世纪的汉学与西学》,见《走出中世纪》增订本,上海:复旦大学出版社,2007年,第136-162页。
[87]	[ZHU Weizheng. "Han Studies and Western Learning in the 18th Century." In Out of the Middle Ages. Revised and enlarged ed. Shanghai:Fudan University Press, 2007, 136-62.]