“世界体系”理论中的“东方—西方”
“East-West” in the Theories of “World-System”
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摘要: "现代化理论及"传统-现代"论是当代西方中心论的新形态,"依附-反依附"理论及"中心-边缘"二元观则对此提出了挑战。在此基础上,沃勒斯坦的"现代世界体系"理论把"世界体系"作为基本单元,对人类现代社会进行综合整体把握。其"中心-边缘-半边缘"三元结构论是对"东方-西方"或"西方-非西方"二元对立模式及西方中心主义史观的超越,形成了全球观与现代世界史的新模式,启发了阿布-卢格霍德、彭慕兰等一些学者发现"现代世界体系"之前的"早期世界体系",从而对世界历史的结构做出了新的解释。柄谷行人"资本-民族-国家"三元构造论及"走向世界共和国"的瞻望,则是对"现代世界体系"理论的进一步发挥、对"东方-西方"二元结构论的再超越。Abstract: The "Modernization" theory and the "Tradition-Modernity" theory are new forms of contemporary west-centered theories. However, they are challenged by the "Attachment and Anti-attachment" theory and the dualism of "Center-Edge." On this basis, Wallerstein's "Modern World System" theory takes the "World System" as the basic unit, aiming to grasp the modern human society integrally. His ternary structure theory of "Center-Edge-Semi-periphery" exceeds the binary mode of "East-West" or "West-Non-West" theory and the west-centered view of history, forming a new pattern of global perspective and modern world history, and inspiring some scholars such as Abu-Lughod and Pomeranz to discover the "Early World System" before the "Modern World System," and thus a new explanation of the structure of world history is formed. Karatani Kojin's ternary structure theory, "Capital-Nation-State" and the vision of "Toward a World Republic" are further developments of the theory of "Modern World System" and further steps of the dualistic theory of "East-West."
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Key words:
- Comparative culture /
- World-System /
- East-West
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