“兴”的构造:道德之现象学意向性的直接性

李志春

“兴”的构造:道德之现象学意向性的直接性

李志春

同济大学浙江学院

计量
- 文章访问数: 334
- HTML全文浏览量: 36
- PDF下载量: 288
- 被引次数: 0
出版历程
- 收稿日期: 2018-05-29
- 刊出日期: 2021-03-09

The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality

LI Zhichun

Tongji Zhejiang College

摘要

摘要: “兴”在西方语言表述中很少出现，却在中国诗歌语言中常见，中西之诗在语言上的差异，实质是思维方式、生存方式上的差异。“兴”之独特性蕴涵，自孔子将“兴”从通名变为专名，至王夫之便有了对其运思特质的揭示。从运思、生存方式上看，“兴”是“道德之现象学意向性的直接性”：所谓“现象学意向性的直接性”，是指其意向指向（建构）是在直觉中直接进行的，不通过康德义的时空形式与逻辑范畴；“道德”是指此运思性质与胡塞尔不同，不是认知性的而是价值性的，其创生主体“道德之心”指向宇宙万物，赋予其“意义”，创生“价值意味”的存有，同时此创生过程虽在形式上没有时空，但在存有内容上有“时空”。内容上的“时间”是人们将自己生存展开的时间赋予山河大地，山河大地的时时变迁是人生存展开的化生；内容上的“空间”并非“物理空间”，而是人与事物打交道的“意义空间”，它在距离上的表述虽然不客观，却有着生存的意义。它们道出了“兴”的本质，也构成了“兴发”何以可能的全部秘密。
- “兴” /
- 智识 /
- 直接性 /
- 道德 /
- 生存 /
- 时空
Abstract: “Xing” is rarely seen in western language expression, but it is common in Chinese poetry language. The difference between Chinese and Western poetry in language is actually the difference in thinking and being of mode. The unique of“Xing” has been revealed since from the time that Confucius changed Xing from a general name to a specific name and even Wang Fuzhi revealed his essential characteristics. From such a perspective, “Xing” is“the directness of moral phenomenological intentionality”: The so-called“ directness of phenomenological intentionality” means that its intentionality (construction) is carried out directly in intuition, not through the space-time form and logical category of Kant’s theory.“Morality” here demonstrates that this kind of thinking is different from Husserl’s theory and it is not cognitive but valuable. Its creative“moral subject” points to all things in the universe, endows them with“meaning” and creates the existence of “value meaning.” At the same time, although there is no space and time in the form of creation, there is“space and time” in the content of being: The content of“time” is that people always endow their unfolding lives of time to the world, where the world’s constant changing is representative of unfolding life; The“space” in content is not the“physical space,” but the“meaning space” through wihch people deal with things. Although its expression on distance is not precise, it has the meaning of life, which is the essence of “Xing” and explains why“Xingfa” is possible.
- Xing /
- intuition /
- directness /
- morality /
- lives /
- time and space

HTML全文

参考文献(101)

[1]	陈来：《有无之境》，北京：人民出版社，1991年。
[2]	[CHEN Lai.You Wu zhi jing (Jing between Witness and Obliviousness).Beijing:People’s Publishing House,1991.]
[3]	程颢、程颐：《二程集》上，北京：中华书局，2004年。
[4]	[CHENG Hao,CHENG Yi.Ercheng ji (The Collection of Cheng Brothers).Vol.1.Beijing:Zhonghua Book Company,
[5]	2004.]
[6]	丁耘：《心物知意之间：〈大学〉诠释与现象学》，见《西学东渐与马克思哲学传入——第三届中哲、西哲、马哲专家论
[7]	坛论文集》，2011年。
[8]	[DING Yun.“Xin wu zhi yi zhijian： Daxue quanshi yu xianxiangxue”(Between Mind and Matter:The Interpretation
[9]	of Daxue and Phenomenology).In Xixuedongjian yu Makesizhexue chuanru:disanjie zhongzhe,xizhe,
[10]	mazhezhuanjialuntan lunwenji (The Eastward Spread of Western Learning and the Introduction of Marxist
[11]	Philosophy:Collected Papers of the Third Session of Chinese Philosophy,Western Philosophy and Marxist
[12]	Philosophy),2011.]
[13]	（法）米歇尔·福柯：《词与物》，莫伟民译，北京：三联书店，2001年。
[14]	[Foucault,Michel.Ci yu wu (Words and Objects).Translated by MO Weimin.Beijing:SDX Joint Publishing Company,2001.]
[15]	（德）威廉·冯·洪堡：《论人类语言结构的差异及其对人类精神发展的影响》，姚小平译，北京：商务印书馆，
[16]	2010年。
[17]	[Humboldt,Wilhelm,von.Lun renlei yuyanjiegou de chayi ji qi dui renlei jingshen fazhan de yingxiang (On the Difference
[18]	of Human Language Structure and Its Influence on Human Spiritual Development).Translated by YAO Xiaoping.
[19]	Beijing:The Commercial Press,2010.]
[20]	（德）埃德蒙德·胡塞尔：《逻辑研究》，倪梁康译，上海：上海译文出版社，2006。
[21]	[Husserl,Edmund.Luoji yanjiu (Logic Research).Translated by NI Liangkang.Shanghai:Shanghai Translation Publishing
[22]	House,2006.]
[23]	毛亨、郑玄、孔颖达、陆德明：《毛诗注疏》，张岂之主编，上海：上海古籍出版社，2013年。
[24]	[MAO Heng,ZHENG Xuan,KONG Yingda,LU Deming.MaoShi zhushu (Annotations and Commentaries on Mao Shi).
[25]	Edited by ZHANG Qizhi.Shanghai:Shanghai Ancient Books Publishing House,2013.]
[26]	牟宗三：《从陆象山到刘畿山》，见《牟宗三全集》第8卷，台北：联经出版事业有限公司，2003年。
[27]	[MOU Zongsan.Cong Lu Xiangshan dao Liu Jishan (From Lu Xiangshan to Liu Jishan).In Mou Zongsan quanji (Mou
[28]	Zongsan’s Complete Works).Vol.8.Taipei:Lianjing Publishing Co.,Ltd.,2003.]
[29]	———：《智的直觉与中国哲学》，见《牟宗三全集》第20卷，台北：联经出版事业有限公司，2003年。
[30]	[———.Zhidezhijue yu Zhongguozhexue (Intellectual Intuition and Chinese Philosophy).In Mou Zongsan quanji (Mou
[31]	Zongsan’s Complete Works).Vol.20.Taipei:Lianjing Publishing Co.,Ltd.,2003.]
[32]	———：《现象与物自身》，见《牟宗三全集》第21卷，台北：联经出版事业有限公司，2003年。
[33]	[———.Xianxiang yu wuzishen (Phenomenon and Thing Itself).In Mou Zongsan quanji (Mou Zongsan’s Complete
[34]	Works).Vol.21.Taipei:Lianjing Publishing Co.,Ltd.,2003.]
[35]	———：《圆善论》，见《牟宗三全集》第22卷，台北：联经出版事业有限公司，2003年。
[36]	[———.Yuanshan lun (Satisfactory Good).In Mou Zongsan quanji (Mou Zongsan’s Complete Works).Vol.22.Taipei:
[37]	Lianjing Publishing Co.,Ltd.,2003.]
[38]	倪梁康：《牟宗三与现象学》，《哲学研究》2002年第10期，第42-48页，第80页。
[39]	[NI Liangkang.“Mou Zongsan yu xianxiangxue”(Mou Zongsan and Phenomenology).Zhexue yanjiu (Study on the
[40]	Philosophy)10(2002):42-48,80.]
[41]	———：《现象学的始基——对胡塞尔〈逻辑研究〉的理解与思考》，广州：广东人民出版社，2004年。
[42]	[———.Xianxiangxue de shiji:dui Husaier〈 luojiyan jiu〉 de lijie yu sikao (The Beginning of Phenomenology:Understanding
[43]	and Thinking of Husserl’s〈 Logic Research〉).Guangzhou:Guangdong People’s Publishing House,2004.]
[44]	———：《胡塞尔现象学概念通释》，北京：三联书店，2007年。
[45]	[———.Husaier xianxiangxue gainian tongshi (Interpretation of Husserl’s Phenomenological Concept).Beijing:SDX
[46]	Joint Publishing Company,2007.]
[47]	（日）九鬼周造：《“粹”的本质》，彭曦、旺丽江、顾长江译，见《九鬼周造著作精粹》，南京：南京大学出版社，
[48]	2017年。
[49]	[Kuki Shuzo.“‘ Cui’ de benzhi”(The Essence of Purity).Translated by PENG Xi,WANG Lijiang,GU Changjiang.In Jiuguizhouzao zhuzuo jingcui (Kuki Shuzo’s Works Selected).Nanjing:Nanjing University Press,2017.]
[50]	（美）萨皮尔：《关于语言、文化和个性的论文选》，瞿铁鹏译，见霍克斯《结构主义和符号学》，上海：上海译文出版社，
[51]	1997年。
[52]	[Sapir,Edward.“Guanyu yuyan,wenhua he gexing de lunwenxuan”(A Selection of Papers on Language,Culture,and
[53]	Personality).Translated by QU Tiepeng.In Terence Hawkes.Jiegouzhuyi he fuhaoxue (Structuralism and Semiotics).
[54]	Shanghai:Shanghai Translation Publishing House,1997.]
[55]	童庆炳：《“比显兴隐”说》，见童庆炳：《〈文心雕龙〉十三说》，北京师范大学出版社，2016年。
[56]	[TONG Qingbin.“Bi xian Xing yin shuo”(The Discussion of Overt Bi and Implicit Xing).In Wenxindiaolong shisan shuo
[57]	(Thirteen Chapters of Wenxindiaolong).Beijing:Beijing Normal University Press,2016.]
[58]	王夫之：《船山全书》第3册，长沙：岳麓书社，1998年。
[59]	[WANG Fuzhi.Chuanshan quanshu (All Works of Chuanshan).Vol.3.Changsha:Yuelu Publishing House,1998.]
[60]	———：《船山全书》第13册，长沙：岳麓书社，1998年。
[61]	[———.Chuanshan quanshu (All Works of Chuanshan).Vol.13.Changsha:Yuelu Publishing House,1998.]
[62]	———：《船山全书》第14册，长沙：岳麓书社，1998年。
[63]	[———.Chuanshan quanshu (All Works of Chuanshan).Vol.14.Changsha:Yuelu Publishing House,1998.]
[64]	王向远：《日本美学基础概念的提炼与阐发——大西克礼《幽玄》《物哀》《寂》“三部作”及其前后（译本序）》，见大
[65]	西克礼：《幽玄·物哀·寂》，王向远译，上海：上海译文出版社，2017年。
[66]	[WANG Xiangyuan.“Riben meixue jichugainian de tilian yu chanfa:Onishi Yoshinori’s Youxuan,Wuai,Ji‘ sanbuzuo’
[67]	ji qi qianhou (yibenxu)”(The Refinement and Elucidation of the Basic Concept of Japanese Aesthetics:Onishi
[68]	Yoshinori’s Mystery,Material Sorrow,Silence and the Three Works Before and After[Preface to the Translation]).In
[69]	Onishi Yoshinori.Youxuan,Wuai,Ji (Mystery,Material Sorrow,Silence).Translated by WANG Xiangyuan.Shanghai:
[70]	Shanghai Translation Publishing House,2017.]
[71]	许慎撰，段玉裁注：《说文解字注》，上海：上海古籍出版社，1981年。
[72]	[XU Shen,DUAN Yucai.Shuowenjiezi zhu (Annotation of Shuo wen jie zi).Shanghai:Shanghai Ancient Books Publishing
[73]	House,1981.]
[74]	谢遐龄：《文化走向超逻辑的研究》，上海：华东师范大学出版社，2014年。
[75]	[XIE Xialing.Wenhua zouxiang chaoluoji de yanjiu (The Study of the Cultural Trend towards Super-logic).Shanghai:East
[76]	China Normal University Press,2014.]
[77]	杨泽波：《智的直觉抑或意向性的直接性——对牟宗三“觉他”学说的重新定位》，《复旦学报（社科科学版）》2013年
[78]	第5期，第55—63页，第177页。
[79]	[YANG Zebo.“Zhidezhijue yihuo yixiangxing de zhijiexing:dui Mou Zongsan‘ jueta’ xueshuo de chongxin dingwei”
[80]	(Intellectual Intuition or Directness of Intentionality:Reorientation of Mou Zongsan’s Doctrine of“Perceived
[81]	Otherness”).Fudan xuebao shehui kexue ban (Fudan Journal[Social Sciences])5(2013):55-63,177.]
[82]	杨国荣：《心学之思：王阳明哲学的阐释》，上海：三联书店，1997年。
[83]	[YANG Guorong.Xinxue zhi si:Wang Yangmin zhexue de chanshi (Thoughts of Mind:The Interpretation of Wang
[84]	Yangming’s Philosophy).Shanghai:SDX Joint Publishing Company,1997.]
[85]	叶嘉莹：《中西文论视域中的“赋、比、兴”》，《河北学刊》2004年第2期，第116—122页。
[86]	[YE Jiaying.“Zhongxi wenhua shiyu zhong de‘ Fu,Bi,Xing’(“Fu,Bi and Xing” in Chinese and Western Cultural
[87]	Perspectives).Hebei xuekan (Journal of Hebei)2(2004):116-22.]
[88]	刘勰著、詹锳义证：《文心雕龙义证》，上海：上海古籍出版社，1989年。
[89]	[LIU Xie,ZHAN Ying.Wenxindiaolong yizheng (Annotations to Wenxin diaolong).Shanghai:Shanghai Classics
[90]	Publishing House,1989.]
[91]	钟嵘注、曹旭笺：《诗品笺注》，北京：人民文学出版社，2009年。
[92]	[ZHONG Rong,CAO Xu.Shipin jianzhu (Annotation to Ranking of Poets).Beijing:People’s Literature Publishing House,
[93]	2009.]
[94]	张载：《张载集》，北京：中华书局，1978年。
[95]	[ZHANG Zai.Zhang Zai ji (Zhang Zai Works Collected).Beijing:Zhong Hua Book Company,1978.]
[96]	张庆熊：《熊十力的新唯实论与胡塞尔的现象学》，上海：上海人民出版社，1995年。
[97]	[ZHANG Qingxong.Xiong Shili de xinweishilun yu Husaier de xianxiangxue (Xiong Shili’s New Realism and Husserl’s
[98]	Phenomenology).Shanghai:Shanghai People’s Publishing House,1995.]
[99]	张祥龙：《中国古代思想中的天时观》，《社会科学战线》1999年第2期，第61—72页。
[100]	[ZHANG Xianglong．“Zhongguo gudai sixiang zhong de tianshi guan”(The Thoughts of Time in Ancient China).
[101]	Shehuikexue zhanxian (Social Science Front)2(1999):61-72.]