形成经典的非主流解读——15世纪日本一条兼良对《日本书纪》的诠释（英文）

徳盛誠

形成经典的非主流解读——15世纪日本一条兼良对《日本书纪》的诠释（英文）

徳盛誠

東京大学

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出版历程
- 收稿日期: 2019-05-08
- 刊出日期: 2021-03-09

Formative and Alternative Reading of Scripture: Ichij Kaneyoshi’s Interpretation of the Nihon shoki in Fifteenth-Century Japan

Tokumori Makoto

University of Tokyo

摘要

摘要: 《日本书纪》编纂于720年，是讲述天皇与日本起源的正史。此后，数量繁多的讲义和诠释，使《日本书纪》作为权威经典经历了多次重生，直到现代。本文以十五世纪中叶一条兼良所著《日本书纪纂疏》（《日本书纪》的注释）的历史意义为讨论对象。通过比较佛教、儒学等各种学说，兼良对认定《日本书纪》开首“神代”二卷为独立的世界经典这一共识做出了重大贡献。然而，以十八世纪古典学者本居宣长为代表的、从文献学角度考究古语意义的方法，成为《日本书纪》以及另一部古代史书《古事纪》研究的主流，而兼良通过比较来诠释经典的方法则成为非主流的对立方法。
- 一条兼良 /
- 注释 /
- 互文性 /
- 《古事记》 /
- 《日本书纪》 /
- 《日本书纪纂疏》 /
- 本居宣长
Abstract: The Nihon shoki, or Chronicles of Japan, was originally compiled in 720 as the official history of the origin of Japan and the imperial family. Since then, up to and including modern times, numerous recurring lectures and interpretations of the narrative have established it as an authoritative text. This paper focuses on Ichijō Kaneyoshi’s fifteenth-century interpretation of the text, titled Nihon shoki sanso. He provided a valuable contribution to the conception of the first two volumes of the Nihon shoki (named“The Age of the Gods” ) as self-sufficient world scripture through comparison with discourses of Buddhism, Confucianism, and other texts. Nevertheless, the retrospective approach to interpreting scripture adopted by the eighteenth-century scholar of the classics, Motoori Norinaga, constituted the mainstream approach to the Kojiki, another ancient narrative compiled in 712, as well as to the Nihon shoki. Kaneyoshi’s comparative reading of scripture remains unorthodox in studies of the Nihon shoki.
- Ichijō Kaneyoshi /
- interpretation /
- intertextuality /
- Kojiki /
- Nihon shoki /
- Nihon shoki sanso /
- Motoori Norinaga

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参考文献(69)

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