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《巴门尼德》:关于“一”的“神圣喜剧”

张源

张源. 《巴门尼德》:关于“一”的“神圣喜剧”[J]. 国际比较文学, 2021, 4(2): 243-280. doi: 10.19857/j.cnki.ICL.20214202
引用本文: 张源. 《巴门尼德》:关于“一”的“神圣喜剧”[J]. 国际比较文学, 2021, 4(2): 243-280. doi: 10.19857/j.cnki.ICL.20214202
ZHANG Yuan. Parmenides: The Divine Comedy of 'the One'[J]. International Comparative Literature, 2021, 4(2): 243-280. doi: 10.19857/j.cnki.ICL.20214202
Citation: ZHANG Yuan. Parmenides: The Divine Comedy of "the One"[J]. International Comparative Literature, 2021, 4(2): 243-280. doi: 10.19857/j.cnki.ICL.20214202

《巴门尼德》:关于“一”的“神圣喜剧”

doi: 10.19857/j.cnki.ICL.20214202
详细信息
    作者简介:

    张源,比较文学博士,北京师范大学文学院教授,主要从事柏拉图研究及比较视域下的文学与思想史研究。

    通讯作者:

    张源,E-mail:07003@bnu.edu.cn

Parmenides: The Divine Comedy of "the One"

  • 摘要: 《巴门尼德》是柏拉图最精纯的哲学对话,也是“完整的柏拉图神学”。该篇以阿提卡喜剧模式出之,是柏拉图以喜剧手法来描写最严肃的人类命题:即有死者的意见经由逻各斯归于“一”、最终飞升至不朽神界的神圣喜剧。其中巴门尼德关于“一”的论证,是哲人的极限“游戏”(παιδíα),也是全剧的狂欢“终曲”(exodus)。在伯里克利治下信奉多元价值的雅典帝国到达全盛巅峰的时刻,巴门尼德/“一”的降临,为帝国深陷“一”与“多”之间的思想纷争埋下了伏笔,此后一切篇章,无不由此而起。巴门尼德那场对话的影响与后果,将在后续柏拉图对话中渐次展开。正如《巴门尼德》所讨论的核心问题是“一”,本篇也同时是全部柏拉图对话之“一”——“一”是开端,也是结局,它既在自身当中,又在一切事物当中。
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  • 收稿日期:  2021-01-03
  • 修回日期:  2021-03-03

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