Cultural Interaction Studies and Research on Modern East-West Linguistic and Cultural Encounters: A Case Study of Aesop’s Fables in Chinese Translation
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摘要: 对于“什么是文化交涉学?”这个问题,我们从各种不同的角度,也就是不同的专业、不同的领域会有不同的答复,但无论从任何角度进行答复,其基础的方法论应是一致的,即“周边看核心”。本文以伊索寓言在近代中国的译介与传播为切入点,探讨了西学东渐过程中东西方语言文化接触的深层机制。研究发现,传教士群体通过译介伊索构建了独特的跨文化传播模式,其翻译策略不仅体现了对汉语研究的深刻理解,更是折射出文化交涉中“从周边看中心”的方法论价值。同时,伊索寓言的汉译文本呈现出明显的本土化倾向,而伊索西渐现象也揭示了跨文化传播过程中的双向流动特征。本文通过梳理中西方的汉语研究成就以及伊索汉译简史,为文化交涉学提供了实证案例,同时也列出了资料出处和详尽目录,以期对研究者有所帮助。Abstract: The question as to “what is cultural interaction studies” invites diverse answers from various disciplines and perspectives. That said, its foundational methodology, namely, “observing the center from the periphery,” remains consistent. This paper examines the translation and dissemination of Aesop’s Fables in modern China as a case study to explore the mechanisms of East-West linguistic and cultural encounters during the eastward transmission of Western learning. The study reveals that the missionary community constructed unique intercultural communication models through the translation of Aesop. Not only did their translation strategies demonstrate a profound grasp of Chinese linguistics, but they also reflected the methodological value of “observing the center from the periphery” in cultural interactions. Moreover, Chinese translations of Aesop’s Fables exhibit distinct localization tendencies, while the “Westward Transmission of Aesop” phenomenon highlights the bidirectional nature of cross-cultural exchanges. By synthesizing achievements in Sino-Western Chinese language studies and tracing the history of Aesop in Chinese translation, this essay provides empirical evidence for cultural interaction studies. The author also lists sources and includes a comprehensive bibliography in the hope of facilitating researchers with like interests.
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[1] . 裴化行(R. P. Henri Bernard)《利玛窦司铎和当代中国社会》,北京商务印书馆,1937年。 [2] . 陈恩维《故事启蒙:晚明西方寓言首译与中西故事文类互鉴》,《民族艺术》2023年第3期,第54-66页。 [3] . 内田庆市《文化交涉学与语言接触——汉语语言学的周边方法论》,关西大学出版社,2010年。 [4] . 内田庆市《近代东西语言文化接触的研究》,关西大学出版社,2001年。 -

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