The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality

LI Zhichun

Volume 2 Issue 2

Mar. 2021

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LI Zhichun. The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality[J]. International Comparative Literature, 2019, 2(2): 302-320.

Citation:

LI Zhichun. The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality[J]. International Comparative Literature, 2019, 2(2): 302-320.

LI Zhichun. The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality[J]. International Comparative Literature, 2019, 2(2): 302-320.

Citation:

LI Zhichun. The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality[J]. International Comparative Literature, 2019, 2(2): 302-320.

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The Construction of “Xing”: The Directness of Moral Phenomenological Intentionality

LI Zhichun

Tongji Zhejiang College

Received Date: 2018-05-29
Publish Date: 2021-03-09

Abstract

Abstract

“Xing” is rarely seen in western language expression, but it is common in Chinese poetry language. The difference between Chinese and Western poetry in language is actually the difference in thinking and being of mode. The unique of“Xing” has been revealed since from the time that Confucius changed Xing from a general name to a specific name and even Wang Fuzhi revealed his essential characteristics. From such a perspective, “Xing” is“the directness of moral phenomenological intentionality”: The so-called“ directness of phenomenological intentionality” means that its intentionality (construction) is carried out directly in intuition, not through the space-time form and logical category of Kant’s theory.“Morality” here demonstrates that this kind of thinking is different from Husserl’s theory and it is not cognitive but valuable. Its creative“moral subject” points to all things in the universe, endows them with“meaning” and creates the existence of “value meaning.” At the same time, although there is no space and time in the form of creation, there is“space and time” in the content of being: The content of“time” is that people always endow their unfolding lives of time to the world, where the world’s constant changing is representative of unfolding life; The“space” in content is not the“physical space,” but the“meaning space” through wihch people deal with things. Although its expression on distance is not precise, it has the meaning of life, which is the essence of “Xing” and explains why“Xingfa” is possible.
- Xing,
- intuition,
- directness,
- morality,
- lives,
- time and space

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References(101)

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